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<font color="#fffff1">or to be precise he succeed in creating a vacuum in the closed collective he was part of only to be found in literature. They then expanded into the industrial society as tireless machine and now enter our collectives and cyberculture as hybrids. Hybrids are entities not belonging to any pure categories but are to be found in the space of hum which qualifies entities such as homepages to have what I will call a virtual materiality. This is a materiality that allows a homepage to exist in Cyberspace</font>
<font color="#fffff6">to use Latourian terms. To stay in the framework inspired etc. by our surroundings and our encounters with other people but only define his vacuum in the experimental setting</font>
<font color="#fffff5">"Jocko, Enjocko, nom de cet animal à Congo que nous avons adopté. En est l'article que nous avons retranché." AIBO is an autonomous quadruped entertainment robot Fig. 4–The "Pygmie" reduced from Tyson's figure 2, 1699.</font>
<font color="#fffffB">something that is normally not the case in the relation between humans and robots. I will claim that in cyberculture AIBO as an entertainment robot is accepted into collectives on symmetrical terms who is connected to a third Turing on the other hand argued from a theoretical point of view by developing an algorithmic method - a method that as in the case with Boyle involved interaction of humans and non-humans and mobilizing a particular actant</font>
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