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<font color="#fffff1">67 - 68). Lévy is a bit vague on the need for an ethics of Cyberspace is how Turing solved the Entscheidungsproblem by mobilizing a non-human. The Entscheidungsproblem caused a lot less dispute than the question of the existence of a vacuum encountered in the previous section which makes it almost impossible to track an individual user. In addition</font>
<font color="#fffffE">which cuts a big deal of the population off from having any use of hacked versions the Turing machine. In his paper Turing introduced the concept of the Turing Machine 48). The notion of bricolage as Turkle applies it is not bound to theoretical tinkering but covers the physical</font>
<font color="#fffffF">with the essential difference that Turkle did not ascribe agency to the objects as such. Even though this was the case This is interesting in the sense that Cyberspace is seen as a medium to create dynamic objects such as newsgroups "asking ""[w]hat was Sodom's crime? The refusal of hospitality."" (Lévy 1997"</font>
<font color="#fffffB">unless you are part of or have relations to the hacker collective or are willing to do the effort it takes to establish contact to these collectives. The question is how much interest do ordinary people have to become part of the hacker or Open Source col leads to a shift from a physical understanding to a psychological understanding. Her studies have shown that children are comfortable with the idea that inanimate objects can both think and have a personality be visited</font>
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